Sunday, May 6, 2012

Ayn Rand, Michel Foucault and Atlas Shrugged:The Power/Knowledge Relation

The 45th anniversary of the publication of Atlas Shrugged (Signet 1996) was announced with a new edition and an introduction (1992) by Leonard Peikoff who has wisely let Rand speak for herself in the intro, taking excerpts from her unpublished Journal.

Atlas Shrugged, according to Peikoff's recollections, did not become the title until Frank O'Conner suggested it in 1956. Up until then she had titled it The Strike.

After finishing The Fountainhead and having Nietzsche's quotes scrubbed out of it, Rand probably put her obsessive reading - from age 16 to her late 30's, early 40's - of him aside, as Baudrillard did after he failed his exams on Nietzsche, and Nietzsche went underground in Rand as in Baudrillard. 

The earliest of Rand's notes are dated January 1, 1945, about a year after the publication of The Fountainhead.  Naturally enough, the subject on her mind was how to differentiate the present novel from its predecessor. (p.1)

Theme. What happens to the world when the Prime Movers go on strike....

The theme requires: to show who are the prime movers and why, how they function....

First question to decide is on whom the emphasis must be placed - on the prime movers, the parasites or the world. The answer is: The world. The story must be primarily a picture of the whole. ...

In this sense, The Strike is to be much more a "social" novel that The Fountainhead. The Fountainhead's ...primary concern ... was the characters, the people as such - their natures. Their relations to each other   - which is society, men in relation to men - were secondary, an unavoidable, direct consequence of Roark set against Toohey. ...

Now, it is this relation that must be the theme.  therefore, the personal becomes secondary. That is, the personal is necessary only to the extent needed to make the relationships clear;...But the theme was Roark - not Roark's relation to the world. Now it will be the relation. ...

I start with the fantastic premise of the prime movers going on strike.  This is to be the actual heart and center of the novel.  A distinction carefully to be observed here: I do not set out to glorify the prime mover. ...I set out to show how desperately the world needs prime movers....what happens to the world without them. ...

This must be the world's story - in relation to the prime movers. ...

I don't show directly what the prime movers do - that's shown only by implication. I show what happens when they don't do it. (Intro pages 1,2,3)


Astonishingly Rand is here applying Platt's famous Strong Inference to her fiction in 1946, almost 20 years before Platt published his famous paper in 1964, the basis of which Crick and Watson posited the  DNA spiral


[PDF] Strong inference

JR Platt - science, 1964 - cdl.cbcb.umd.edu
Scientists these days tend to keep up a polite fiction that all science is equal. Except for the
work of the misguided opponent whose arguments we happen to be refuting at the time, we
speak as though every scientist's field and methods of study are as good as every other ...

Rand has intuitively identified Foucault's power/knowledge relation so laboriously and elegantly recorded for us in The Order of Things, The Archaeology of Knowledge, Discipline and Punish, Madness and Civilization, The History of Sexuality, and all his genealogies published and archived now, his great method taken from Nietzsche. Rand does it in one fell swoop in Atlas Shrugged.

Foucault has relentlessly delineated the relation of power and knowledge. Power does not exist by itself. It cannot be given, taken, conferred, lost, held. Power is ALWAYS in relation to knowledge; the two cannot be separated.

Rand has written a fiction whereby she is removing knowledge from the world. She is saying that the knowledge of the prime movers is what powers the world!


Remove the prime movers and knowledge is removed from the world,

but so is power! The world sinks into chaos, starvation, and death.

A resonance here: Is this what brought on The Hunger Games?

She is saying that  -  understand this in relation to the Foucauldian Grid  of power/knowledge (Eric Packer's start-stop in quarter inches in NYC traffic) - knowledge and power are relational in the world. She is saying this in her Journal in 1946, when Foucault is  17 years old, long before he studied Nietzsche and applied Nietzsche's genealogy to human behavior.  

And she is saying this fictionally in Atlas Shrugged published in 1957.

Rand has heralded Foucault's lifetime study of the relational necessity of power/knowledge in Atlas Shrugged. Power and Knowledge are FUSED, inseparable, joined, married to each other!
Ayn Rand 


Monday, April 23, 2012

DeLillo:Cosmopolis: Eric Packer; Ayn Rand; Jesus


Rob Pattinson as Eric Packer
He tried to read his way into sleep but only grew more wakeful. He read science and poetry. He liked spare poems sited minutely in white space, ranks of alphabetic strokes burnt into paper. Poems made him conscious of his breathing. A poem bared the moment to things he was not normally prepared to notice. This was the nuance of every poem, at least for him, at night, these long weeks, one breath after another, in the rotating room at the top of the triplex. (C p. 5 the first page)
Raymond Massey

Gail Wynand in The Fountainhead has his bedroom at the top of his penthouse where it is glassed all around. The world can watch him fuck women. A little bit of trivia that DeLillo throws in for Ayn Rand intelligentsia. A "floating sign"? 
"When she entered his bedroom, she found it was not the place she had seen photographed in countless magazines. The glass cage had been demolished. The room built in its place was a solid vault without a single window. It was lighted and air-conditioned, but neither light nor air came from the outside."When Dominique enters his penthouse after their marriage.

Patricia Neal and Gary Cooper - Fountainhead
Alert cue, alert cue!


He bypassed sleep and rounded into counterpoise, a moonless calm in which every force is balanced by another. This was the briefest of easings, a small pause in the stir of restless identities. (C p.5-6)

The dialectic is stilled, balanced, the see-saw is even, straight across. It's not charting. The line is flat. Like a brain-dead flatline on the oscilloscope. 


Every act he performed was self-haunted and synthetic. The palest thought carried an anxious shadow. (c p.6)

The appearance of the Double, just barely sensed, like a shadow. Restless identities stirring. Death enters the novel quietly, on the first two pages, like a shadow, with the appearance of the Double.

DeLillo writes in this way: He types a paragraph on one sheet of white paper, edits it, retypes it again on another white sheet of paper, re-edits it, etc until it reads the way he wants it to read. There is always plenty of white around the paragraph. If you have ever seen a shot of an Ayn Rand manuscript, not like DeLillo at all.

Eric Packer:
When he died he would not end. The world would end. (C p.6)
Freud is finished. (dead). Einstein is next. (to die) Their worlds are dead.(C p.6)

On reading Ayn Rand and the World She Made by Anne Heller:

On the last page:

"It is not I who will die, it is the world that will end," Ayn Rand liked to say. It is a favorite quote of hers her fans like so much.

DeLillo is challenging Baudrillard on ending global capitalism through narrative transcendence, and he is also challenging Rand and  her moral defense of capital. 


Anne Heller
Although Heller's book was published after Cosmopolis, it seems prescient that this quote is on the first page of Cosmopolis and the identical quote is on the last page of Heller's biography of Rand. DeLillo's self chosen book cover for Underworld seems also prescient in its erie image of the coming 9-11. And Cosmopolis is clairvoyant about the 2008 meltdown.
                                                             

                                                                         
Nietzsche - Genealogy of Morals
Now I feel that DeLillo's ghost is following me as I am reading Cosmopolis through Atlas Shrugged but even more through Rand herself. I am coming to believe that she is the great unacknowledged post modern philosopher her rather poorly educated disciples have always thought her to be, but not for the same reasons as they. I believe she is Nietzsche's heir, more than Foucault and Baudrillard, and taking in the consideration that she disavowed Nietzsche early on, stopped writing in her journals about him so much, all his thought embedded in her mind went underground. Until Baudrillard came along and blasted it up in my face without even knowing about her.

Does DeLillo intend to just blast her for her defense of capital? Or is DeLillo somehow divining her   unconscious catastrophic collision with capital via Greenspan in the 2008 meltdown. As a defender of capital on a moral foundation of self-interest,  this is the flaw Greenspan told Congress he had found in his thinking.

From Digby at Hullabaloo who blames Rand for the 2008 meltdown.

Digby
Under questioning from Rep. Henry Waxman (D-Calif.), the committee chairman, Greenspan acknowledged that the failure of that expected self-regulation represented "a flaw in the model" he used to analyze economics. "I was going for 40 years or more on the perception that it was working well."
This is the fundamental problem with Randian thinking. They really do believe that capitalism is a moral system in which the people become wealthy because they are morally and intellectually superior to those who don't. Why, it would be wrong for them to not self-regulate and endanger the whole economy, right? It wouldn't make any sense. - Digby

No Digby, that's not the reason they believe it is a moral system. They believe it is a moral system because it is based on man's reason and self-interest. The flaw is self-interest. Why would these financiers destroy their financial empires? Well, Mr. Greenspan, you should have known in 1968. Rand destroyed her lucratively financial, philosophical empire of Objectivism that Nathaniel Branden had built for her, his lover, because he didn't want to fuck her anymore. She wanted to punish him, destroy him, kill him for choosing a beautiful young woman instead of an old brilliant frumpet.

And OMG I believe she was following Nietzsche all this time. Taking every single premise she had and carrying it to the extreme. And every goddamn one of them from sex, to friendship, to love, to her writing,  all of it, to the extreme, to excess. What is Atlas Shrugged as a novel, but a novel that is more a novel than a novel, a hyper-novel, an excessive novel, a novel that is "worse" as Nietzsche would say. All the way to Death as Canetti would say. Being more a capitalist than a capitalist. More so. Worse as Nietzsche advocates to bring something down. To destroy it. This is where Baudrillard kills Foucault in Forget Foucault. This is where Rand does it in reality through Greenspan instead of advocating or writing about it. She is a major philosopher by default. She didn't know she knew.




The derivative crash:This is simulated reality. There is no product. There is no reference point -house, building, paper mortgage for that house or building, no bundle of papers, just nada. Just "floating signs" of investment paper, that investment bankers, investors, pension funds are buying, completely worthless except since people are buying them in droves and paying billions, how can they be worthless.

Does DeLillo know that he knows. I dunno.

To defy the system with a gift to which it cannot respond save by its own collapse and death. Nothing, not even the system, can avoid the symbolic obligation, and it is in this trap that the only chance of a catastrophe for capital remains. ...For it is summoned to answer, if it is not to lose face, to what can only be death. The system must itself commit suicide in response to the multiplied challenge of death and suicide. (Jean Baudrillard - Symbolic Exchange and Death 37)










Friday, March 23, 2012

Objectivist Living.com: Michael Stuart Kelly Pimps Ayn Rand and Hacks You


This is the video that got jeremiah banned from objectivist living AND got his linux computer hacked


At objectivist living the administrator Michael Stuart Kelly is an authoritarian watchdog that follows you around and replies to your every post and comment. Did you have a mom or dad that did that? I hope not. Perhaps a dog that followed you everywhere. Allowing you no freedom of expression. Or an icky boyfriend or girlfriend.

As soon as you disagree with Michael Stuart Kelly he gets nasty. He's just a soft little boy inside who throws stones and then gets all righteous when you toss them back at him. Ever run across these types online?

Yeh. I know you have. The next thing he does when you answer him back is, he limits you to 5 posts a day. Then the brownshirts come after you in glee and since you have only 5 posts, if the software is not gaming you which it does most of the time, you are overwhelmed. You can combine a bunch of defenses in one post. Or you can be very Nietzschean and throw a bunch away. Comments that is, not a bunch of defenses.


If you continue then BEWARE! Your computer may get hacked. Mine was. Starting at objectivist living through South America (MSK lived in Brazil you know for 32 years.) Maldives and finally resting on its laurels in London, the hacker basked in enjoyment.

It's fun to watch that computer number screening down the screen, going to all those nifty places and home to London. Only fun if someone is taking care of your hacking problem. I was lucky. Jeremiah was not.

Wednesday, March 21, 2012

Reading Rob Pattinson, Baudrillard and Rand Through Nietzsche


Rob's Early Career
Rob Pattinson's deleted lovely face in Vanity Fair has taken on some legs since first I imagined it into existence. IF that scene with his beautiful 17 year old face had remained in that film, turning everyone else in it into oval oblivion, then clearly his film career would have begun in that moment, and he might never have been Cedric or Art or the cutesy in Bad Mother's Handbook. Can't you just see the stream of studley teen movies they would have put him in, and Rob, who inherently likes to please and be loved, probably would have succumbed for awhile as did Brad Pitt. Yeah I think he would have awakened form his Sleeping Beauty role after awhile. But surely no Edward Cullen would have been considered, nor the Scummit machine tolerated.

This is what Baudrillard calls Nietzsche's revenge when the same happens to him. Baudrillard's reading of Nietzsche is "worse", excessive, too much for the examiners.


This is following Nietzsche through Baudrillard. Rob's beauty in Vanity Fair was more beautiful than beautiful; hyper beautiful; obscenely beautiful as all the others in the scene looked dead; hence, implosion. It was "worse" as Nietzsche might have said. Too  much to be there, to exist there. Crash and burn.

Baudrillard takes his examinations and both the oral and the written are on Nietzsche. Since he has immersed himself in Nietzsche in German, this is a big piece of luck for him. His reading is not agreed with by the examiners and they fail him. He calls this Nietzsche's revenge. At that point in time he stops reading Nietzsche, never to go back to him again until the end of his life. Nietzsche goes underground in Baudrillard's mind, heart and psyche, never to leave, always to be a deep part of him. Forever. This, he acknowledges: (Fragments)




Beautiful I think
Genealogy of Morals

Ayn Rand reads Nietzsche  at University when very young in Russia. Nietzsche is not part of the curriculum so she reads him on the sly, following her heart, already aware of Soviet propaganda and surveillance. This early Rand is even then crossing the boundaries of mainstream. At 21 she comes to the US and she is still reading Nietzsche. Nietzsche is the first book she buys in English. As a young woman in Hollywood she is still reading Nietzsche. Seriously.  Rand did everything seriously. And all the way up until the 1940's (She was born in 1905) until  she is finished writing The Fountainhead. Each part was to be headed by a Nietzsche quote. Fountainhead was published in 1943, on wartime paper, even though it was a very long novel. Egad! No Nietzsche no no no must Bobbs-Merrill have said - so no Nietzsche chapter heads. At that point in her journals she disavows Nietzsche as just an early interest - infatuation?  Her journals have been scrubbed and scrubbed again to get Nietzsche outta Dodge. (Goddess of the Marketplace)Some Nietzsche quotes and thoughts about him  had to stay because everyone knew Howard Roark and especially John Galt were Nietzschean Supermen, so the obvious references and interpretations remained. (These are "floating signs" masking the deep references to Nietzsche.)But the deep underground of Rand's mind, heart and soul belonged to Nietzsche. This is what makes her a post modern philosopher who wrote fiction. Just as a Cronenberg makes films.
Rand Early Hollywood

Both Foucault and Rand disavowing Nietzsche following the war.  While Hitler is praising him to the skies as Leni Riefenstahl shoots him, Hitler that is, against the blue sky in her film Triumph of the Will; the Superman, the Overman of Nietzsche. Even the great and powerful Foucault, after the war, did not admit the great influence and debt he owed Nietzsche for his genealogy. Only towards the end of his life did he say that he wished he had acknowledged Nietzsche earlier on. And we all know the neverending hits and slurs that Heidegger took, and still takes, for his early pro Nazi sympathies. Not to mention the loss of his lover Hannah Arendt.

Rand was wise to shut up and Foucault also.

Only now is Nietzsche taking his rightful place in the sun. 

Baudrillard acknowledges Nietzsche's permanent and ongoing influence, but more in the vein of flowing through his blood and guts than in any quotes, said or written. Would it have been any different for Rand who doesn't think in terms of unconscious rivers running deep in her psyche? Denial first, second and third for Rand. But Nietzsche is still there for the discerning reader of Rand, Nietzsche and Baudrillard.

But how to tease it out of Rand. Maybe Nathaniel could tell us. Or myself who, once upon a time, long long ago in a kingdom by the sea, was an Objectivist from 1960-1964. A serious one.



Thursday, March 15, 2012

Around the Randroid Belt

THIS THREAD HAS BEEN MOVED TO A NEW BLOG:


BE THERE, OR BE SQUARE!


Saturday, March 10, 2012

Objectivism As "FLOATING SIGN" of Atlas Shrugged - Zizek Reading Lacan

Rand's Atlas Shrugged

Zizek: Reading Lacan

So while I consider the twin pedestals of metaphysics and epistemology in Objectivism to be in serious error, they are so only when considered as attempts at serious scholarship. They become something quite different if we think of them as extended footnotes to readers of her novels; "asides" made to them by the various characters of Galt, Reardon, Taggart, Roark, et al., for the purpose of strengthening the plausibility of the story, and, ultimately, maintaining that all-important suspension of the reader's disbelief. The philosophy of Objectivism (especially its metaphysics and epistemology) — like Atlas Shrugged itself — is ultimately meant as entertainment, not scholarship.

http://aynrand2.blogspot.com/2012/03/philosophy-of-objectivism-as-floating.html

In contemporary art, we often encounter brutal attempts to 'return to the real', to remind the spectator (or reader) that he is perceiving a fiction, to awaken him from the sweet dream. This gesture has two main forms that, although opposed, amount to the same effect. In literature or cinema, there are (especially in postmodern texts) self-reflexive reminders that what we are watching is a mere fiction, as when the actors on screen address us directly as spectators, thus ruining the illusion of the autonomous space of the narrative fiction, or the writer directly intervenes in the narrative through ironic comments. In theatre, there are occasional brutal events that awaken us to the reality of the stage (like slaughtering a chicken on set). Instead of conferring on these gestures a kind of Brechtian dignity, perceiving them as versions of alienation, one should rather denounce them for what they are: the exact opposite of what they claim to be - escapes from the Real, desperate attempts to avoid the real of the illusion itself, the Real that emerges in the guise of an illusory spectacle. (Reading Lacan - Lacan with Eyes Wide Shut - Zizek


Bertolt Brecht

What we confront here is the fundamental ambiguity of the notion of fantasy: while fantasy is the screen that protects us from the encounter with the real, fantasy itself, at its most fundamental - what Freud called the 'fundamental fantasy' which provides the most elementary coordinates of the subject's capacity to desire - cannot ever be subjectivized, and has to remain repressed in order to function.
(RL - Zizek)

Eyes Wide Shut - Ending
And here Zizek reads the ending of Kubrick's Eyes Wide Shut through Lacan and Freud, as the false exit, (the fuck) the way to avoid confronting the horror of the phantasmatic netherworld, never so bluntly stated in a film.

Zizek  Video: Screening Thought with Paul Taylor
Zizek below also on youtube with Paul Taylor
http://youtu.be/410z4x6ZbtYsrc="http://www.youtube.com/embed/410z4x6ZbtY" frameborder="0" allowfullscreen></iframe>
Lacan
Lacan's quip about awakening into reality as an escape from the real encountered in the dream holds true more aptly than anywhere else of the sexual act itself: We do not dream about fucking when we are not able to do it; rather we fuck in order to escape and quell the exorbitant power of the dream that would otherwise overwhelm us. For Lacan, the ultimate ethical task is that of the true awakening: not only from sleep, but from the spell of fantasy that controls us even more when we are awake.(RL - Zizek)

Jorge Luis Borges

“A book is more than a verbal structure or series of verbal structures; it is the dialogue it establishes with its reader and the intonation it imposes upon his voice and the changing and durable images it leaves in his memory. A book is not an isolated being: it is a relationship, an axis of innumerable relationships.”

Darren's interpretation is that Rand's  Objectivism is a footnote to Atlas Shrugged. Was Rand continuing the illusion of the Real (Atlas Shrugged the fiction) or was Rand trying to awaken us from  sleep and the spell of fantasy that controls us even more when we are awake???? (Lacan)

Maybe Rand was trying to wake herself up????


In formalizing Objectivism was Rand continuing the fantasy when she was awake to maintain the illusion of the Real? Was Rand trying to keep herself from the Real of the dream by her activity when awake? Was she, was she, was she........? Did she know? Did she suspect?   

Tuesday, March 6, 2012

Atheism: Insecure and Secure

http://www.huffingtonpost.com/2012/02/24/richard-dawkins-famous-atheist-god_n_1299752.html

. . . In a 100-minute debate with Archbishop of Canterbury Rowan Williams, Richard Dawkins surprised his online and theater audiences by conceding a personal chink of doubt about his conviction that there is no such thing as a creator.

But, to the amusement of the archbishop and others, the evolutionary biologist swiftly added that he was "6.9 out of seven" certain of his long-standing atheist beliefs . . .

I don't understand why Dawkins is not 100% certain of his atheist beliefs. A certainty of 6.9 out of 7.0 is only about 98.6%, leaving a respectable 1.4% of doubt.

Perhaps Dawkins needs to take some lessons in philosophy, science, and mathematics from a poster at Sense Of Life Objectivists (SOLO) calling himself "Jules Troy," who posted there on 6 March 2012:

http://www.solopassion.com/node/8982

I would allow about a 0.00000000000000000000000000% chance that god exists..give or take a few zeros.

Troy is certain of his materialistic philosophy with a precision of 26 decimal points. We would all be very interested to learn with what numbers and assumptions he started his calculation in order to arrive at that astonishingly confident result. Dawkins would be interested, too.